1. #1 “Do not…” This is a clear prohibition. I am the LORD. Here it refers to cutting “for the dead.” This is done still today in Eastern cultures in the process of mourning the dead. The Laws of the Old Testament had meaning for situations people faced in that time period. Cutting and tattooing for the dead were religious-cultural norms in the pagan cultures under God’s judgment in the promised land. “Do not cut your bodies for the dead, and do not mark your skin with tattoos. We'll send you an email with steps on how to reset your password. "'Do not cut your bodies for the dead or put tattoo marks on yourselves. Leviticus 19:28 Context. It depends on who you ask. In Leviticus 19:28, the Bible says: ‘Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you; I am the Lord.’ Would not this passage condemn having a tattoo?” One must be very careful about trying to use Old Testament passages as proof-texts for what one may or may not practice in the Christian age. It can mean all living creatures as when the Lord talks about the flood "destroying... panginoon The Lord, in the simplest terms, is love itself expressed as wisdom itself. The Levitical priests were cast into this role by default. Since this was the habit of some in the land of Canaan, God saw fit to warn his people, who were prone to wander into idolatry. His reminder to them that he is the only God is further reason to believe that cutting and tattooing had a great deal to do with idol worship. The verse in the Bible that most Christians make reference to is Leviticus 19:28, which says,”You shall not make any cuttings in your flesh for the dead, nor tattoo any marks on you: I am the Lord.”. 26 Ye shall not eat any thing with the blood: neither shall ye use enchantment, nor observe times. There are a few instances in Scripture where tattooing or engraving on the skin is seen in a positive light, but those may be purely symbolic references for identifying God’s people while they are in exile. I am the LORD. Compiled & Edited by BST & Crosswalk Staff, Compiled & Edited by BibleStudyTools Staff, California - Do Not Sell My Personal Information. Cutting seems to have been the demonic practice of shedding one’s own blood in order to appease the gods of those cultures, particularly for the sake of fertility. 28Ye shall not make any cuttings in your flesh for the dead, nor print any … While it may be a conscience issue, depending on the nature of the tattoo itself, this verse should carry at least some weight. #3 “Or put tattoo marks on yourselves.” Whether it is a permanent tattoo or a temporary one, the prohibition in this verse seems to be concerning primarily those tattoos that identify one with a pagan false god. Leviticus 19:6 "It shall be eaten the same day ye offer it, and on the morrow: and if ought remain until the third day, it shall be burnt in the fire." There are some Christians who believe it is a sin. (and ye shall not cut your flesh in mourning for the dead, nor shall ye make any tattoos on yourself, that is, any marks in your flesh; I am the Lord.) It is by his own authority that he commands his people. They were also the God-appointed teachers of the nation. They should consider what a much older version of themselves might want to say about it. Found in one of the five books of Moses called the Pentateuch meaning 5, Leviticus 19:28, is primarily a part of the instructions God gave to the priests to follow. I am the LORD. Also, Christians should ask themselves if they are feeling a lack of identity and “specialness” before they go and do a potentially foolish thing that adds a permanent mark. The surrounding passages refer to other rituals associated with paganism. Besides the branding of slaves and property, tattooing seemed to almost always identify one with gods, goddesses, and cult practices. The Christian should take seriously the prohibition on cutting as it is simply self-harm and always associated with the demonic. Ye shall not make any cuttings in your flesh for the dead, &c.] Either with their nails, tearing their cheeks and other parts, or with any instrument, knife, razor Jarchi says, it was the custom of the Amorites, when anyone died, to cut their flesh, as it was of the Scythians, as Herodotus F4 relates, even those of the royal family; for a king they cut off a part of the ear, shaved the hair round about, cut …

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