We will mobilize religious communities to protect the earth – including the promotion of “green congregations.” Leaders and partners in the fight against environmental degradation, our Indigenous brothers and sisters remind us, “when Mother Earth suffers, human beings suffer; when human beings suffer, Mother Earth suffers.” We, guardians and caretakers of earth, endorse the Faiths for Forests Declaration. We are also experiencing what we call a “meta-crisis” of our modern order, which lies behind the United Nations and the agreements our states have made on human rights, the rule of law, and international trade. We – 900 women, men, and youth – have gathered in Lindau, Germany, coming from 125 countries for the 10th World Assembly of Religions for Peace. We also commit to common efforts within our communities, with civil society partners and governments to ensure principled freedom of religion worldwide. At the same time, we are called to show by example the sacred grounding of freedom. The Religion and Foreign Policy section at the Federal Foreign Office will be supporting the tenth World Assembly of the Religions for Peace (RfP) organisation from 19 to 23 August in Lindau. Our commitment is also expressed in the religious women represented by those from the Middle East and North African Region in the Assembly plenary. Sustainable and Integral Human Development and Protecting the Earth. Helping the other, we are helped; injuring the other, we wound ourselves. Shared well-being also calls for a robust notion of the “common good” that can serve all of us in our efforts to virtuously unfold our rights-protected human dignity. Opening ceremony participants of the Religions for Peace 10th World Assembly on Aug. 20, 2019, in Lindau, Germany. We gather in hope, convinced that the sacred calls all humanity into shared responsibility for our common good, care for one another, the earth, and its entire web of life. We are grateful for 49 years of determined focus on building peace and on speaking for those most in need. Advancing shared well-being is concrete. To renew our commitment to nuclear disarmament, we pledge to be a full partner of the International Campaign to Abolish Nuclear Weapons. On the economic front, a meager handful of the richest persons have more wealth than four billion persons. They express concern for war, poverty, refugees, migrants and people on the move, the arms race and global warming, saying they weigh heavily on the human family. Already in its preamble, the assembly emphasized the world’s religions’ duty to work towards peace, acknowledged the widespread misuse of religion, and committed to work against it: We – 900 women, men, and youth – have gathered in Lindau, Germany, coming from 125 countries for the 10th World Assembly of Religions for Peace. However many lamented the lack of gender equality, stressing the importance of women in peace-building. Photo by Christian Thiel/Religions for Peace … We will make the global forced migration crisis a priority for action. Our hearts grieve over the misuse of our faiths, especially the ways they have been twisted to fuel violence and hate. We commit to integrating efforts for healing into all our conflict resolution work. We know the crushing weight of extreme poverty, how it stunts, humiliates, and plunders. UNAOC High Representative’s Remarks at the ‘Ring for Peace’ Ceremony – 10th World Assembly of Religions for Peace. In response, Religions for Peace (RfP) will convene its 10 th World Assembly in Lindau, Germany, from 20-23 August 2019. We will preserve and protect holy sites against violence and desecration, partnering with the United Nations Alliance of Civilizations to form living rings for peace around them. We commit to preventing violent conflicts by advancing peace education – from early childhood to adults across our religious communities – focusing on shared values, religious literacy, and narratives of peace. We adopt The Peace Charter for Forgiveness and Reconciliation, convinced that transforming violent conflicts requires the healing of historical wounds and painful memories, forgiveness, and reconciliation. We take heart that multi-religious actors and institutions are working to build just and harmonious societies with a vibrant spirit of care and commitment to justice. These include our potentials for the most elevated states of mercy, compassion, and love. The 10th Assembly of "Religions for Peace" had participants from the various conflict zones of the world, underscoring the group’s commitment to preventing conflicts and advancing peace in the world. We are an alliance of care, of compassion, of love. Some 900 senior religious leaders, 100 representatives of governments, intergovernmental organizations and civil society groups, and youth and women of faith from over 125 countries came together, August 20 to 23, to discuss their theme “Caring for our Common Future—Advancing Shared Well-Being.”. We will lead by example in “welcoming the other.” We commit to instilling the respect, mutuality, and solidarity that are essential to promote, build, and sustain just, harmonious, and diverse communities. We commit to raise awareness about tropical deforestation and to educate our religious communities about the dire spiritual and sustainability crisis. The 10th World Assembly of "Religions for Peace", the world’s most representative, multi-religious gathering of religious communities, concluded on Friday in the German town of Lindau, with participants committing themselves to common action for the common good of humanity. These call all of us to a shared and grateful responsibility. They resolve to raise public awareness about deforestation, take action against climate change and advocate policies that protect the earth. The Egyptian-born Dutch professor of Religion and Development at the Vrije Universiteit in Amsterdam succeeds William F. Vendley of the United States, who has served for 27 years in the post. We commit ourselves to caring and determined effort to address the causes and reality of widespread abuses and violence, especially against women and children. Adding to the political and economic dimensions of this meta-crisis of modern order, there is today a “meta-crisis” of truth, which challenges the notion of “truth,” while “fake news” is tailored for political or commercial gain. We are grateful for 49 years of determined focus on building peace and on speaking for those most in need. Regarding themselves as an “alliance of care, of compassion, of love”, members of “Religions for Peace” express gratitude for 49 years of their “determined focus on building peace and on speaking for those most in need”. Dr Azza Karam was unanimously elected the Secretary-General of “Religions for Peace” on August 21. The common good also includes just institutions that help each to develop her or his human dignity. The hour is late: we are called to urgent action. We affirm the modern order’s recognition of the foundational importance of freedom. These religious leaders have convened privately in the Assembly to strengthen one another as partners, peacemakers, and healers. These burdens are profoundly exacerbated by the cataclysmic heating of the earth, decimation of the rainforests, poisoning of the seas, and choking of the web of life. Shared well-being calls us to commit to all the ways the modern order supports our human dignity. We know we have entered a terrifying new arms race, one that includes modernizing nuclear arms, weaponizing space and artificial intelligence, and new energy weapons. At the World Assembly, which will be opened by Federal President Frank-Walter Steinmeier, up to 1000 religious representatives from 100 countries are expected to convene with the collective concern Caring for our Common Future. In concrete terms, they vow to: promote the positive roles of women in preventing and transforming conflicts, and on the issue of violence against them; and work for the well-being of refugees and migrants. To our commitment to the importance of human rights, we add our foundational concern for the cultivation of virtues, those habitual orientations to value that sculpt our human potentials. We will be partners with sincere believers of other religions and all women and men of good will to: We speak with humility, asking for support and blessings. Our heart’s inner-most experiences of the sacred and our outer-most social lives cry out to be connected in a state of positive peace that Religions for Peace calls, “shared well-being.” Our different experiences of the sacred make clear that we are, at root, relational: radically related to the sacred and to all that is caused or embraced by the sacred. A cross-cutting commitment can be education, including religious literacy, from early childhood to adults, that focuses on shared civic virtues and appreciation for social diversity.
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