Religious identity is not necessarily the same as religiousness or religiosity. Religious-cultural identity has traditionally defined communities and their self-view. Social Forces, 65, 187-201. Studies suggest that institutional factors impact on religious identity. The role of religion in the transition to adulthood for young emerging adults. (2007). American Psychologist, 55, 469-480. 233-285. Modern dictionaries define religion as “an organized system of beliefs and rituals centering on a supernatural being or beings.”. A theory of development from the late teens through the twenties. Valde, G.A. Religious involvement among rural youth: An ecological and life-course perspective. Shared religious beliefs bind people together. Images: Rumi. Rather, emerging adulthood, the years between late teens and late twenties, extends the identity formation process from adolescence.[5][6][7]. Stanford, CA: Stanford University Press. New York: Appleton. Identity is a socially and historically constructed concept. Nevertheless, of the handful of such studies, researchers have focused mainly on adolescence[3][11][15][22] and started to branch out to emerging adulthood.[4][23][24][25]. We go into more detail about Islam because of the predominance of Muslims in the Middle East, the impact Islam has had on all members of society (including non-Muslims), and the need to correct pervasive stereotypes about Muslims. To belong to a religion often means more than sharing its beliefs and participating in its rituals; it also means being part of a community and, sometimes, a … ), Relations: Essential readings. [25] Researchers explained that emerging adults are more likely to decrease their involvement in religious activities than they are to completely disaffiliate from their religion or express less importance of religion in their lives. Acquiring knowledge about the religious diversity of the region is equally important. Americans' political predispositions vary significantly by their underlying religious identity, providing an important way to understand the 2020 election. (2008). The following information is essential for gaining an understanding of the complexity of religious identity in the Middle East and the world. If you are Jewish or Hindu, your religion and ethnic identity are inextricably intertwined. [27] Given that adolescents tend to still live with their parents during high school, there may not be a need to engage in deeper exploration of their religion, which may help explain the observed stable religious identity. Harker, K. (2001). Religion, community service, and identity in American youth. Given that religious traditions can be intricately interlaced with various aspects of culture, the religious identity literature has consistently yielded ethnic, gender, and generational differences. [3][10][19], According to Social Identity Theory, when individuals of ethnic minority backgrounds feel as if their identity is threatened, they may emphasize their other social identities as a means to maintain a positive self-concept. Similarly, religion as an important determinant of Folk traditions are important aspects of religious practice within many of the societies in the region, as well as more monastic approaches. "Becoming Muslim: The Development of a Religious Identity", "Identification and disidentification in reported schooling experiences of adolescent Muslims in England", "Religious identity choices in English secondary schools", https://en.wikipedia.org/w/index.php?title=Religious_identity&oldid=980827972, Creative Commons Attribution-ShareAlike License, This page was last edited on 28 September 2020, at 18:13. However, that exploration process is not complete by the end of adolescence. In summary, although not all studies on this topic are in agreement, religious identity generally tends to remain stable during emerging adulthood whereas religious participation decreases over time.[19][25]. Developmental Psychology, 21, 1039-1044. [3][10] Although religious affiliation, identity, and participation are closely related, longitudinal research on adolescents suggests that these constructs have different trajectories from one another.

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