Jesus speaks to Peter and the others, “Get up and do not be afraid (Matthew 17:7). Article Images Copyright © 2020 Getty Images unless otherwise indicated. A face shining like the sun, clothes of dazzling white, a voice from a cloud: something powerful is occurring on that mountaintop, but it is difficult for the disciples to comprehend. Do not be afraid: Waiting for the Rest of the Story. Transfiguration is a Sunday that suffers considerable theological confusion. Matthew Henry's Concise Commentary 17:1-13 Now the disciples beheld somewhat of Christ's glory, as of the only begotten of the Father. Perhaps they have earlier mountain treks in mind as they climb the steep slope: Jesus’ extended sermon on the mountain (Matthew 5:1-7:29) or the mountain on which Jesus healed the blind and lame and maimed (15:29). Even as a preview of the resurrection, the Transfiguration cannot be fully grasped until after Jesus has been crucified, laid in a tomb, and raised from the dead. Now after six days Jesus took Peter, James, and John his brother, led them up on a high mountain by themselves; and He was transfigured before them. Matthew 17 – Jesus Transfigured, Triumphant, and Taxed A. Jesus is transfigured. Commentary on Matthew 17:1-9. The final Sunday in Epiphany is when the church remembers the Transfiguration of our Lord. Commentary on Exodus 24:12-18. After they come down from the mountain, the disciples listen, as the voice has instructed: they hear Jesus’ parables, they hear his response to friends and foes, they hear his repeated references to the Son of Humanity. (Matthew 17:1) Luke makes the time interval "eight days" (Luke 9:28); but there is no discrepancy from Mark and Matthew. Thus, in this season of reflection upon God’s manifestation and incarnation, today’s lesson brings us to the place of revelation–God’s holy mountain–where heaven meets earth and humans encounter the divine. Leaving Aaron behind along with the elders, Moses took Joshua with him into the mountain, where, after six days, the glory of the Lord burned on the mountain top and God spoke to Moses in that place, giving to him the words of the covenant with God’s people (Exodus 24:13-18). Jesus taketh Peter, James, and John his brother: Peter is taken, though he had so lately offended his master; Christ did not bear the offence in mind, but freely forgave him, and still loved him: James was not the brother of our Lord, who was of that name, but the Son of Zebedee; as appears from John being his brother, who was the beloved disciple; these three were all favourite disciples, and were at other times admitted to be with him, when others were not, ( Matthew 26:37 ) ( Mark 5:37 ) . Exodus 24:12–18 has shaped the traditions of transfiguration that we find in the Synoptic Gospels. Since the goodly mountain Lebanon, and which was a very high one, was in those parts which Moses had a sight of before he died; why may it not be that, which he now descended upon, to be one of the witnesses from heaven, of Christ's transfiguration? There are times when it is best to be quiet. On top of the mountain, Peter recognizes that Jesus’ dazzling appearance in the presence of Moses and Elijah is significant–“Lord, it is good for us to be here!”–but he does not fully understand what he is seeing. The dazzling appearance of Jesus reflects Daniel’s apocalyptic Son of Humanity (NRSV “Son of Man,” Daniel 7:9; cf. Chapter 16 sets the stage for the Transfiguration. They (along with others) have known Jesus as a teacher, a healer, even a prophet along the lines of Elijah or Jeremiah. Commentary on Matthew 17:1-9. Commentary on Matthew 17:1-13 (Read Matthew 17:1-13) Now the disciples beheld somewhat of Christ's glory, as of the only begotten of the Father. Even so, it is not long before these same three disciples fall asleep despite hearing Jesus’ request for their wakefulness and their prayers (Matthew26:36-46). Compiled & Edited by BST & Crosswalk Staff, Compiled & Edited by BibleStudyTools Staff, California - Do Not Sell My Personal Information. the voice at Jesus’ baptism, Matthew 3:17). Please enter your email address associated with your Salem All-Pass account, then click Continue. EXEGESIS: MATTHEW 16-17 THE CONTEXT.

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